If there is one thing that we can all agree upon, it is that 50-cents is not much money. Why, that amount will barely by a bad cup of coffee. Coffee with one of those fancy French or Italian names affixed to—latté or a cappuccino—is absolutely out of the question. There have been occasions when I have given 50-cents to a beggar only to have the individual look at me slightly bewildered, as if to say “What on earth do you expect me to do with that?” Not even in the eyes of the poor does 50- cents count for much.
But suppose that each black who attended church on Sunday gave 50-cents to, for instance, the United Negro College Fund (UNCF). There are roughly 25 million blacks in the United States. Let us suppose that only 5 million attend church each Sunday. If each gave 50-cents to the UNCF sum total on a single Sunday would amount to 2.5 million dollars. Over 52 weeks, the amount would total 130 million dollars. In 10 years, the UNCF would have over a billion dollar endowment.
So the most interesting question on the face of this earth is why hasn’t the black church made precisely this move. The black church is the most independent black organization in the United States. No one controls it. So whatever the explanation might be for why this proposal is not being followed in the black church, it is simply not possible to blame white folk in this regard.
I sometimes wonder why neither Jesse Jackson nor Al Sharpton has made the suggestion. For surely no one is more interested in the success of blacks than these two individuals. Or did I get that wrong. Is it that no surely one has used racism as a basis for self-promotion more successfully than these two have? Please do not misunderstand me. I am not under the delusion that racism exists no more. But what, pray tell, does the existence of racism to varying degrees have to do with my proposal of giving 50-cents to the UNCF?
Suppose that I give you poison that will cause you to become exceedingly ill, but God mercifully sends an antidote that will fully restore you, perhaps it will even make you much stronger. You need only reach out your hand and take it. Now, there two basic approaches here: one is that you consume yourself with blaming me, and fail to take the antidote; the other is that you make use of the antidote that God sent you. Obviously, the latter approach is eminently rational. On the one hand, taking the antidote does not mean that I did not wrong you; on the other, taking the antidote that God provided you is a powerful solution to the wrong that I did to you.
Now, to be sure, you can prefer wallowing in illness to taking the antidote, which in turn will support feelings of bitterness and rancor towards me. But if that is the case, then what we have is a clear instance of dysfunctional behavior on your part. Dysfunctional behavior flies in the face of straightforward commonsense. Health is always preferable to serious illness, however it may be that one became ill.
The 50-cents proposal regarding UNCF would so change the very face of the black experience in the United States in a most positive way that the very remnants of slavery would disappear. Accordingly, it is simply dysfunctional not to implement it in the name of blaming white folks. Furthermore, no matter how I might help you, there is no substitute on the face of this earth for your having the wherewithal to help yourself. There is no substitute for the sense of worth that would come about as a result of your helping yourself. The saying, lest anyone may have forgotten it, is that “God helps those who helps themselves”.
If tomorrow both Jesse Jackson and Al Sharpton were to suggest the 50-cents proposal regarding the UNCF, I am absolutely confident that it would be implemented. So why have they not do so? Imagine the black unity it would forge. The poor black woman who now does housework for whites could make her contribution no less so than the Harvard professor could. Oh how spiritually resounding that would be.
Imagine: the UNCF with a billion dollar endowment for scholarships for blacks. If that isn’t empowerment, then I do not know what is. Most painfully, the fact that the United Negro College Fund does not have a billion dollar endowment has nothing at all to do with racism. But if this so, then we know something very poignant and illuminating: The real obstacle to black success is not that racism in varying forms and to varying degrees still exists. Rather, it is the steadfast refusal on the part of blacks to move beyond the blame game.
The unvarnished truth is this. The best evidence in the world that individuals take themselves seriously is not that they wallow in the harms that they have suffered or in the opportunity to blame others for those harms, but that with ingenuity, determination, and foresight, they make themselves better off whenever and wherever the opportunity presents itself. Blacks are not the exception to this truth.
